Archive for April, 2008

Woman of 60% Color?

On a blog called No Snow Here, a post titled “Being Mixed Arab American” caught my attention. Questions of my personal racial identity have been swirling around in my head for years, but the quest for answers hasn’t been a pressing one. My ethnic background just isn’t something I tend to focus on, and most folks don’t know what I am either. Brown? White? Obviously mixed, but with what? Most ask if I’m Mexican. A few assume Native American. Those more traveled comment on my “Mediterranean features.” My mother says I’m half-Saudi but that is a part of my heritage I know nothing of having never met my biological father or been raised around other Arabs. Islam is a foreign religion to me. No clue how to put on a burka nor have I ever owned one.

It’s not about denying that part of my ethnicity, it’s about not fully identifying with any ethnicity or race. My ethnic makeup is responsible for coloring my skin but isn’t part of the culture I grew up with. Living in the Deep South and then in the Midwest with white family members has shaped my worldview. In my hometown I was the only one of my kind, rendering some people confused on how to treat or regard me. Some accepted me as white and a few (that I’m aware of) did not accept me at all, with most not seeming to care either way. The cities in the Midwest I’ve lived in had more diverse populations, though overall were predominantly white (usually 80% or more), creating little opportunity for exposure to other Arab-Americans. But on the rare occasion that we do meet, there’s this damned cultural divide.

Personally, I don’t worry with it too much. Who knows what the heck I am? My mother isn’t exactly a reliable source (not to slam her sexuality but her ability to tell the truth) so for all I know my biological father was actually East Indian. But who cares? I can see where others might, and that’s cool, but it’s just never been my central focus. Whether I’m part this type of brown or that seems irrelevant. My oblivious stance on personal racial identify may be due to my coloring attracting more curiosity than outright hostility. I don’t know. My ex-mother-in-law certainly didn’t approve of my mixed status, but well, whatever. Never liked that woman anyhow.

A few years back, the HR gal at this company I worked for asked if they could mark me down as a minority for grant proposal purposes (the more minorities they employ, the more grant money they receive). I usually mark Caucasian on applications since Arabs are technically Caucasoids, unless Mixed is an option (which it usually isn’t). It came across as an odd request at the time, but I consented.

I’ve experienced this odd phenomenon I call “racial/ethnic assignment” from all directions, with people generally lumping me in the category that best suits their needs and arguments at any given time. Like when a black female customer complained to me about a white female co-worker, addressing me as a “non-white” and phrasing her concerns in a way that left little doubt she expected me to identify with her perspective. Or the time I found myself in a dispute with a white male neighbor who self-righteously claimed that if the police were called, he believed they’d be more inclined to side with him because he is white and I “clearly” am not. (Nevermind the fact that he was a dopehead who abused his girlfriend.) Or the time a southern white man whom I’d never met before took it upon himself to walk up and announce, in front of an entire group of people, that he would never date me because I am not “all white.” Or my family glossing over the fact that I “have color” and speaking to me as though I should identify with “being white,” while step-family members routinely referred to my coloring as though it posed some sort of handicap and justified differential treatment. Or how about the Saudi male friend of my ex-husband who chastised me for marrying a white man (not in my husband’s presence, of course). People just seem to put me where they want me.

“Woman of color” isn’t a term I’ve ever applied to myself, but then again, neither is “white.” When people ask, I always say “half Arabic/half southern white blend” since that’s the easiest way to sum it up. “Southern white blend” for my purposes is comprised of English, Choctaw, Crowe, Scottish, and possibly Dutch. These other heritages are no more familiar to me than my Saudi heritage. My region provided the culture, experienced through the lens of growing up light brown/olive-toned in a white-identified family. But I was rather oblivious of my difference growing up, only internally confronting issues of race and ethnicity in recent years.

As time’s gone by, I’ve become more aware of my ethnicity and others’ reaction to it, not because I ever cared to but because people bring it up. There’s pressure out there if you’re part white and part something else to identify yourself with the something else first and foremost. If you have any color at all, you’re handed the “woman of color” label, and yet, you’re not accepted by most other self-identified “women of color” because you lack the ethnic cultural component and are thereby handed the label of “passes for white.” Then you carry that one around, not really sure what to think of “passing” but able to acknowledge that the claim is likely right. Okay. But then the white people you do know always remark on how you are “obviously mixed with something” and have “an exotic look.” If they see color, do I truly fully “pass” as white? Not fully. But still, racial discrimination isn’t something I encounter, as directed at me, on a frequent basis. At least not to such an extent that it creates obvious barriers that many other people experience. Or at least not that I’m aware of.

In class and gender are where my obvious barriers lie. With so much attention focused there, it never really dawned on me to question if color factored into the equation. That is until 9/11 at which point my grandma advised me to tell people I’m Hispanic since “they think you are anyway.” Hmmm. Yeah, people do like speaking Spanish to me, especially Hispanic people inquiring about my ethnicity. I figure if Hispanic people peg me as one of their own, then likely I am not “passing” all that well, at least in terms of coloring. Bucking the purported values of the mainstream culture probably doesn’t help with “passing” either.

Maybe the problem is equating color with culture, where you can “not pass” in color and yet “pass” culturally simultaneously. But what does that make you? And if you reject many of the values of the popular culture, where does that leave you? No true race, ethnicity, or culture to belong to, at least not in a way you meaningfully identify with. Personal issues of race and ethnicity becomes so muddy that it’s practically not worth the time and effort to sort out. But where I fall according to class and gender is clear and concrete.

That’s not to say race, ethnic, and cultural concerns aren’t very real issues within the population at-large and don’t deserve as much attention as issues of class and gender. They’re valid and real, absolutely, and I take the study of these issues seriously. But belonging in a racial/ethnic/cultural gray area keeps me from identifying fully with any “side” on race-related issues. That has its benefits though, allowing for the assessment of the arguments from various perspectives without feeling “attached” to any one in particular. I feel no strong sense of solidarity with any of the colors out there.

In one sense, it does sometimes feel like being left out, but the lack of social constraints is also liberating as my loyalties aren’t tethered to my racial or ethnic identity. Who would I be loyal to? White people? Arab-Americans? Native Americans? Other Southern white/Arab/Native American-blended folks (whom I’ve never met)?

If you’re unable to fully identify with being white, can you still identify with and be partial to “white culture”? Can you identify while simultaneously renouncing it as the “mainstream” bent on pursuing the interests of those in its middle-to-upper classes? If so, again, where does that leave a person? “Identifying with” isn’t necessarily the same as “supporting and remaining loyal to,” it seems.

These questions are probably rudimentary in nature, but that’s because they’re new to me. This is unexplored terrain for the most part. I can see how growing up in a white family could lead a person to more closely identify with the family’s culture, which in our case is the Southern white, working-class subculture, but that doesn’t automatically entitle the person to full-fledged status within the subculture in question.

On the topic of whites and culture. What exactly is “white culture”? In the past I’ve argued that the Southern white, blue-collar, working-class subculture stands in stark contrast with what is commonly referred to as “the mainstream” (which is representative of middle-to-upper class white people’s purported value system and perspective). Is “the mainstream” truly representative of all white people? Not by a long shot. White folks living below the “middle” largely claim to feel their interests are ignored by “mainstream” agendas. And they are (e.g. – globalization and outsourcing jobs). When white subcultures align with the greater white mainstream it’s usually in voting for conservative candidates, however, their reasons for doing so aren’t identical. But that’s a whole other topic to be discussed another time. The point here is that due to classism all whites aren’t perceived as being equal. If you more closely identify with a poor white subculture located near the bottom of the social hierarchy, does the fact that you’re white really matter that much? I mean, we’re talking about the successors of Irish immigrants and English criminals forced into indentured servitude here. Not the successors of plantation owners and industrial giants. Not the same people, even if they do share the same skin tone. They don’t share the same class or, in most cases, ancestry, but I’ll digress on that topic all night…

None of this has to blind a person to recognizing that this patriarchal oligarchy we live in is dominated by wealthy white men (with wealthy white women aiming to catch up). Or that much of the “mainstream” agenda panders to the interests of members of the middle-to-upper classes, white people primarily, along with mainstream feminism vying for positions within the current socio-political framework in order to install its most privileged. (Oh, and a few token minority women to lend “proof” to the claim of being progressive.)

My loyalty lies with those most affected by our social system, those identified near the bottom of the hierarchy, socially, racially, and economically, and with all humankind in the broad sense. My loyalty to women as a category extends only so far as fighting for equality and against sexual violence while upholding our right to reproductive freedom. No solidarity exists there as feminism, for me, is less about whether individual women are able to see eye-to-eye with one another and share a sense of community and more about helping all people to believe in and embrace feminist principles as part of their greater life philosophies, with principles that disallow for irrelevant genetic and biological variants (race and gender particularly) to play a role in determining one’s status in society inextricably included. These principles would be assumed inseparable for those seeking real social change and not just the furthering of one’s own agenda.

That many people, individually, can’t identify with being affected negatively by racial discrimination does not justify discounting racial oppression or denying it as one of the most serious social injustices humankind faces both presently and historically. Feeling detached and uninvolved doesn’t free anyone from responsibility or lessen the social obligation to improve conditions for all.

Like many others, I too am frustrated with racial/ethnic concerns being minimized by the white majority and the “great threat at the top.” Has my opposition to the so-called “mainstream” and it’s self-centered value system hampered my ability to identify with “popular white culture”? Yes, it seems so. But that doesn’t mean, by default, I identify with “minority culture(s).” Is a person obligated to identify with a set racial/ethnic group or is flexibility an option for those who don’t fit neatly anywhere?

A gray area appears to exist and I wonder just how many others populate it.

That’s enough babbling for now. I need to get some sleep.

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In 2008, my vote goes to…

Nader. Yeah, I know, imagine that! WTF??! He’s not who I expected to vote for either, yet after learning more about his take on various important issues he’s won my confidence this term. This coming after years of accepting the all-too-common, ill-informed view that the green party is populated by a bunch of “radical socialist extremist commies.” (Heard of the Green Party referred to by those terms on plenty of occasions, especially within my Republican family but also among my Libertarian and Democrat friends too.) It was easy to slide right on by, not necessarily believing but accepting the soundbites disparaging Nader and anyone else affiliated with the green party. Instead, I turned my attention to Libertarian principles and philosophy, which are largely inline with (and have helped shape) my values and belief system, alongside coming to terms with the two main parties being flip-sides of the same coin. (Yes, that reality does suck, but that doesn’t make it any less real.)

So, no, this isn’t a “Democrat-Gone-Bad” abandoning the majority to chase a third-party ideal. Not on this blog. Libertarianism is the political philosophy I most closely identify with. Never supported the two-party system as it’s been on the fritz for most (if not all) of my lifetime. While both parties of the two-party system have some issues I agree on, our supporting logic differs and in many instances conflicts. Overall, I consider both Republican and Democratic parties corrupt, though that’s not the same as saying that all or many of either side’s supporters are corrupt. The supporters, I feel, are more often misled and/or misguided. Hey, they don’t call it “mainstream” for nothing.

But anyway, here are reasons I’m voting for Nader in 2008:

  1. Supports women’s reproductive freedom (with the reasonable position that abortion shouldn’t even be a government issue – in a perfect world of course).
  2. Supports progressive policies, that to varying extents I agree with or feel would be an improvement on what’s currently in place.
  3. Supports and promotes feminist ideals and values.
  4. Advocates decriminalizing marijuana and doing away with this so-called “war on drugs,” preferring rehabilitative treatment over incarceration for drug users.
  5. Is calling for Bush to be impeached.
  6. Is who my conscience tells me to vote for.

Because I identify with the Libertarian party on many principles doesn’t mean I can’t also appreciate the political ideology of another party or an Independent candidate.

But the candidates in the two-party system, past and present, regardless of how charismatic some might have been, are promoting their own special interests at the expense of the people. We lose the jobs, accept the lower wages, compete like mad for what resources are available, and in the end foot the bill. The people are supposed to be the only special interest here, not furthering a patriarchal oligarchy’s agenda to rule beyond borders and ethical boundaries.

Voting for Hillary Clinton just isn’t an option, not for me. Now, I’m all for the concept of voting a woman into office, but that woman will be scrutinized right along with the male candidates. If it came down to two candidates I believed in and the only major variable came down to gender, yeah, I’d be inclined to vote for the female because it’s about damn time one of us be elected. But that “one of us” shouldn’t be just any ol’ body. She needs to possess character, integrity, and support the issues closest to the American people. Voting in someone who I have little faith will do much at all to affect real, overdue change in this country, regardless of their gender, runs counter to everything I believe in. Our life philosophies and morals should be reflected in our politics, absolutely. Neither Hillary, Obama, nor McCain are interested in challenging the status quo in a meaningful way, so why vote for them when the status quo is causing us so much misery?

For the record, in 2000 (my first time to vote) I reluctantly voted for Gore despite disagreeing with his anti-choice and pro-business stance because the advice at the time was to keep Bush out of the White House. If you didn’t vote for one of the two-party candidates, you were essentially throwing your vote away. Bleh. In the voting booth is where I had to make that final crummy choice between “the lesser of two evils.” It killed me to vote like that, not for someone whose politics you actually agree with, but against someone whose politics you certainly don’t. I thought at the time by voting Democrat, even with Gore installed at the helm, Roe vs. Wade would be less likely to be fucked with. That’s a shitty way to approach politics, IMO.

In 2004, I voted for Badnarik, a Libertarian candidate, without the hesitation and consternation experienced during the last election. Here was a candidate who supported at least some principles and ideas that made sense to me. Sure, I realize he wasn’t likely to win the election, but what has that got to do with anything of relevance? The two-party system, regardless of which party one belongs to, is furthering the interests of Corporate America, not the people, and therefore is worthless. There was no question that they weren’t getting my vote and they likely won’t ever again.

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My Letter to ESD – 4/27/08

My response to the email from my ESD (I hate referring to him as that but what do I call him?) received yesterday on the topic of feminism.

Hi Dad,

I went back to learning about Feminism as a philosophy, separate from what movement may be out there. At this phase, it’s just learning, mostly reading books from the second-wave era and considering what this all means to me. Allan G. Johnson’s book is on the theory of feminism, particularly of the radical nature, in a way that made a tremendous amount of sense, not necessarily in terms of how it affects women alone, but how it affects all people within this social system.

What’s new for me isn’t the anger at what I perceive as injustices all across the board, starting with a competitive hierarchy that I’ve been disenchanted with since around day one and including an understanding that layers of oppression indeed do exist with the primary areas of focus being gender, race, and class. Those are concepts I struggled with already, and this quest for information has aided me in furthering my understanding of how that system operates, albeit without most people actively engaging in it for the sake of perpetuating it, and in identifying ways in which dissent is discouraged.

What is new would be the more complex theory to explain the issues I’m already aware exist but didn’t comprehend why they continue to exist over thousands of years. It’s certainly not about centering the blame on men as we’re all responsible for perpetuating the cycle/tangled web of oppression in various ways depending on the role we’re playing at any given time. Read the rest of this entry »

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Letter From ESD – 4/26/08

It struck me as a good idea to post an email that I received yesterday from my ex-stepdad on the topic of feminism. My reply to him will follow in a separate post since it’s quite lengthy.

Hi ******:

Perhaps feminism is acceptance of self (if you are a woman) and desire to change society’s preconceptions.

It is a great temptation to be angry. Everyone seems to do it and feel proud to be angry. In my view, anger at the world is simply judging others and them blaming them for not seeing the world the way that you do. I often succumb to the temptation as well. But it is not very productive. The Radical Feminism you speak of is doing nothing for women. Their message to mainstream society is that men are all heinous creatures and women are inevitable victims. Regardless of the truth of this view, it is not going to change people’s attitudes because it is an attack on everyone who disagrees. There is no attempt to bridge the gap and work constructively. Perhaps what is worse, is it teaches that women can only be what a Radical Feminist says they can be; there is no freedom of choice.

There are many causes that people adopt for the purpose of both feeling good about being part of a cause while not participating. Bubblegum feminism is one of many such causes. It is human nature to participate in these causes; we want to feel good about our morality without paying the price. I usually find such ubiquitous behavior to be expected, and therefore, not that annoying. I see my own propensity in this regard and so it is easy to forgive others. Of course, when I get close to them it can get really annoying.

Perhaps instead of focusing on your feelings, you should focus on doing something you will enjoy and find satisfaction in. It helps to surround yourself with people you like and admire. At the very least, make sure that the people around you will not cause you to feel bad about the world. I am a hypocrite for suggesting this, but I suggest that you volunteer for charity. You have great empathy for people. Hardship brings out the best in people. If you could find people who have been handed problems not of their choosing, I think you would find your compassion and empathy a positive force in your life. I do suggest you stay away from people who are repetitively self-destructive; you can not help them and it will give you a very negative impression about people. You will never solve the world’s problems, but there are things you can do on a small scale that will bring you joy and a positive view of others.

All the best, Dad

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For Clarity’s Sake

Just wanted to take a moment to reiterate my intentions for this blog while it’s still young and before much content has been added. This is my PERSONAL blog for venting out my frustrations and expressing my thoughts and opinions on topics of interest and is in no way meant to be misrepresented as a voice for escorts/prostitutes in general. We each have a voice and others will speak if they so desire. This is my take on what I’ve experienced and witnessed and all opinions herein should not be misconstrued as being purported as facts. Others in my previous line of work may disagree with my assessment of the situation, and that’s fair. Their opinions matter just as much and deserve recognition and respectful treatment. I welcome discourse (anonymously if you prefer) on any subjects discussed.

Now that I’m out of my “irritated with everything male” phase, you guys are free to comment. ;)

Feminist and pro-feminist comments are always welcome.

I appreciate many of the feminist writings and blogs out there in what is coined the “blogosphere”, and many are of an academic nature, which this blog obviously is not. As the education and writing skills of these women (and men) likely far exceed my own, your lenity is humbly requested while visiting this blog.

This a transitional period for me, having only severed ties to the profession recently (after a year of working my way toward the exit), and this is my space to share what I’ve learned and am discovering as I sort it all out inside. This is soul-searching out loud and in the open, so to speak. Few if any of the opinions or thoughts expressed herein are set in stone, and many will likely be re-examined and altered as I continue to live, learn, and grow.

Comments that serve no real purpose other than to insult and antagonize may be removed at my discretion.

Just wanted to throw this disclaimer out there early on before this blog receives much attention, just in case. Thanks!

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Why Prostitution Made Sense (Part Three)

In “The Politics of Reality”, Marilyn Frye writes:

For some exploiters, the combination of the work they want done and the milieu of power in which they operate permits them the inefficiencies wrought by the disabling and annihilative effects of oppression; they may have an endless supply of humans to convert to workers, and the work may be such as can be done by someone in shackles and/or totally dispirited. But in many cases a relative shortage of workers, the expense of training them, the need for employment of workers’ talents and intelligence, and sometimes (perversely enough) the exploiter’s personal attachment to the exploited, make such inefficiency unsatisfactory. Efficient exploitation of “human resources” requires that the structures that refer the others’ actions to the exploiter’s ends must extend beneath the victim’s skin. The exploiter has to bring about the partial disintegration and re(mis)integration of the others’ matter, parts and properties so that as organized systems the exploited are oriented to some degree by habits, skills, schedules, values and tastes to the exploiter’s ends rather than, as they would otherwise be, to the ends of their own . . . What the exploiter needs is that the will and intelligence of the victim be disengaged from the projects of resistance and escape but that they not be simply broken or destroyed. Ideally, the dis-integration and mis-integration of the victim should accomplish the detachment of the victim’s will and intelligence from the victim’s own interest and their attachment to the interests of the exploiter.

. . . With that, the situation transcends the initial paradigmatic form or structure of coercion; for if the people don’t mind doing what you want them to do, then, in a sense, you can’t really be making them do it. (Emphasis hers)

These paragraphs jumped off the page while reading during my lunch break today. This essay is useful in explaining the very topic I’d like to speak on next: why a number of prostitutes not only defend but also express enthusiasm about their positions despite much of what it entails.

Conditioning of the Future Prostitute

It feels strange looking back on the years leading up to joining prostitution, not because I didn’t realize my life lessons could lead to the level of tolerance needed to become a prostitute but because in fact I was aware, albeit sub-consciously. I remember joking to my clients and friends on many occasions about how I’d essentially been groomed for this line of work, and now what once seemed humorous has led to this ironical epiphany as to the nature of our society and how girls are brought up and socialized within it. What once was taken for granted and accepted as a typical “rite of passage” into female adulthood experienced by plenty of girls and young women, both past and present, now leaves me feeling angry, resentful, frustrated, embittered, and bewildered at the incredible extent of damage these events cause to the female psyche. Not just to my own, but in many women I’ve met, both in and out of the prostitution realm.

While it’s repeated with disgusting regularity that “it’s a man’s world” and plenty of us are brought up being taught that resistance is futile, the wounds shared with women met along the way represented the only real bond to other women that I had (and have) ever experienced. These painful experiences, often at the hands of or as a result of men, practically became like a badge of honor that told others that I too had come to understand the realities of “my place” in society, and in that we (as “broken” women) had some measure of camaraderie and compassion for one another. Coming into womanhood became synonymous with learning to toughen up and smile in the face of senseless tragedy, over and over again. To be a “real” woman was to learn to not dwell on your past or to direct too much blame at men as a category.

Well, I was never that good at hiding my pain or accepting the life lessons that came my way at such a tender age were simply due to forces of nature or challenges from a god and therefore were “just a part of life” and “growing up” that we all experience and can’t escape. To a point I had to accept that explanation since it was the only one offered, but it never set well with me. When I’d cry and beg others (males and females) for advice on how to avoid these tragic events, the solution was always said to lie within me as an individual not in society as a whole. To continue to draw attention to the injustices serves to drive a wedge between myself and others, as it has to this day, but ah well… I’m unwilling to accept that each individual young girl is responsible for all that comes her way, especially as it relates to her relations with grown men.

So, how does a young woman come to see herself as prostitute-material, and why is this option appealing to some who join the profession? Well, I remember after a couple of years in the profession telling a client that women don’t just turn to prostitution for no good reason, not in our current social and political climate, not unless she’s mad. Some would say that that statement is unfounded and presumptuous, and perhaps it is, but it’s what I’ve come to believe. Certainly we each came into this for a variety of reasons, and I can’t (and won’t) claim to speak for others, but I will give my own assessment of what was personally experienced and witnessed from my own perspective in conjunction with what was related to me by other women.

From here on out, I’ll exclude financial desperation from this discussion even though it can and does play a major role, since that alone is not generally sufficient to draw a woman toward becoming a prostitute on what most of us considered “our own volition.”

Of those I spoke with over the years, one thing we had in common, almost universally, was that we were sexualized in one way or another at very young ages. That may take the form of being outright sexually abused, but that’s not the only way it occurs, and outside of those joining on the street-level it’s said to be a lesser concern. (Since I did not work on the street-level, I’ll stick with that which is known to me and leave the speculating into the lives of street-walkers for someone with direct experience working within that capacity.)

For many of us it entailed becoming sexually active at very young ages and being exposed to and exploited by older men. Teenage girls being coerced or encouraged to engage in sex with older men is nothing new, but times have changed and the way in which it is carried out has as well. Young girls are taught that being sexually desirable is ideal, but the attention it garners from older men is problematic, and for those without protection from the manipulations of men, the events that transpire can be life-changing. For girls lacking resources and family support, it isn’t difficult to find yourself at the mercy of these older men, relying on and trusting them to provide for your care to at least some extent with sex expected in trade. (More on this in a moment.)

It also doesn’t help that since the advent of the so-called “MTV generation” we as a society blatantly promote the sexualizing of still younger females, which has snowballed since the 1980s to shameless pandering to junior high and elementary-aged audiences today. But more on that in a future post.

We are a society that for whatever reason has come to value casual sex immensely. Combine that with the explicit sexualizing of our girls and young women and guess who becomes a prime target? As if girls and young women weren’t targeted already, we now have the compounding issue of this appearing perfectly acceptable by the masses and parents in particular. Ugh. Gag me.

It’s so hard not to digress on this topic since so many factors play into why women ultimately decide that prostitution is a viable alternative, but that’s the main point: it is an alternative to something else deemed worse. I’ve asked people in the past to stop and think about what it means when a woman says that her life as a prostitute is SO MUCH BETTER than whatever came prior. (For myself this was certainly the case.) What that should tell a person about the kind of life experiences a prostitute faced prior to “joining the ranks” is it was no cakewalk because the role of prostitute, in our current social and political climate (the context is essential here), is NOT a role most women willingly aspire to. Sex and money aside, just think about the ridicule and mistreatment you face from others in day-to-day life in the event that they uncover your secret. And IT IS a secret because to admit openly that this is what you choose to do with yourself, whether presently or previously, is to face social ostracism, being fired from your “real” job, possibly/probably losing custody of your children, and being treated as less than human (lower than a dog, as I’ve heard it put). Now what about that sounds like something the average, ordinary gal would want to take on?

Bring it back to the sex now. We don’t all agree to do anything and everything with anyone who happens to offer money, and we tend to take it personally when people assume this is true. Just like any other line of work, there are niche markets that particular women cater to, such as kink and BDSM. With that said, however, even with a measure of choice, once behind closed doors you can’t be certain that your client will respect those boundaries. Sometimes, and I’m going to claim it occurs often enough to keep the women nervous, the men overpower you and do what they wish. Sometimes there is violence. Not all the time, but hell, that’s not saying much. What does happen regularly, as many working women have attested to in our private groups, is that men like to “play ignorant” and try shit on us just to see if they can get away with it. An example that comes to mind is grabbing the woman’s hair/head and shoving her face into his lap more roughly than he ought to, basically forcing deeper oral penetration, then pretending it was an accident (that’s oh-so-common). Gagged by dick is never fun for anyone. Or how about the client trying to slide the condom off inconspicuously during sex so that he can enjoy sex sans barrier, showing zero regard for our health and well-being (we collectively bitch about this bullshit tactic on an almost daily basis!).

And yet, we take it in stride and even profess to love our jobs. Why? Well, it beats the alternative, I’ll tell you that! If what you’ve known prior is worse or more degrading, then this reality doesn’t seem so bad. In fact, it’s way better because now you’re paid (even handsomely) for putting up with the ways of men and have some measure of choice and autonomy that wasn’t afforded to you in the past. I still struggle inside with the concept of my job doing me a disservice for that very reason, and those years involved in “the industry” continue to be some of the best years of my life. But that’s not saying much, is it?

On the one hand I want to defend prostitution and say that it’s a viable option for a woman in need, assuming you have the right temperament, and then I pause and think about that. The right temperament? Oh, you mean worn down sufficiently to put up with men’s bullshit without taking it to heart? You mean tolerant of the idea that men have created what amounts to a new-age “boys club” where they share stories about the women they fuck and you just happen to be on the list with all of the gory, exaggerated details splayed out there for the masses to access and ridicule? You mean keeping a stiff upper lip when they gripe about their wives not doing enough to fulfill his needs or not maintaining her figure as she “ought” to? So basically, the “right temperament” really entails possessing the ability to shut yourself off to the reality of the situation, which is that by-and-large the men do not respect women (or perhaps even themselves) and feel a sense of entitlement to do whatever they please by virtue of being born male. Oh, and being able to schmooze and build them up, stroking that ego so they can go on feeling justified in doing what it is they do. (Not that they really need you to build them up, mind you. If you won’t, someone else will.)

What amount of conditioning is necessary to create the type of woman that not only goes along with this male-centered plan but who also claims to be supportive of its agenda? I can’t speak for others obviously, but I’ll try to explain what led me there in the next part of this series.

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Why Prostitution Made Sense (Part Two)

Marriage & Prostitution

In what ways are prostitution and marriage related? Well, I’d say that in many cases they’re essentially the same thing, with one form designed to cater to only one man (at a time) and the other to many, but another way to look at it is to see prostitution as an alternative to marriage. That’s how I viewed it at the time, along with seeing it as a way to preserve the maximum amount of freedom in my day-to-day life without being shackled to the whims and wants of one man in particular.

This belief doesn’t necessarily spring from the events of my own youthful marriage in as much as I’m not nearly as bitter about what went down back then. Though I’m sure my experience in feeling so dependent on and at the mercy of my partner ultimately did affect my decision to buck the traditional expectations and find a way to care for myself on my own. Back when I first decided to try my hand at prostitution the wounds were still raw and the anger and resentment hadn’t subsided yet.

I’m not so sure how I feel about the institution of marriage these days. Would I consider remarrying someday? Perhaps. It’s hard to say. I’m not necessarily against marriage as an option, but I do resent it being pushed repeatedly by my family, even before my husband hit the scene, beginning at the age of 15. It’s odd to think about it all now, knowing that my friends had different experiences, receiving little or no pressure to marry until they were at least of legal age. In my family, however, marriage was encouraged much earlier, beginning with pressure from my mother to marry a boy in high school, followed the next year by my grandma sending me back across the country in hopes of having a man twice my age (making him 32 at the time) care for me. (Not that I’m bashing my grandma here; while it sounds archaic, the underlying motive was actually a lack of income to continue to provide for my care. She regrets that decision now, but it was born out of desperation and a lack of resources, not a lack of love.) Admittedly, I’m sometimes torn over how things went down during those years, not wanting to feel like a burden on my people while at the same time not being ready emotionally to take on that level of responsibility. It is what it is and there’s nothing that can be done now to undo those events, though I do understand that they obviously impacted me greatly.

With that all in mind, it’s not difficult to see why marrying my (now ex)husband seemed like a good idea at the time. Or more accurately, why it was viewed as the best option presented up to that point. So no, our marriage wasn’t a result of teenage rebellion against our parents (well, maybe for him), but instead an attempt for two kids to combine resources and create some semblance of family, which we both craved. We could have combined resources without marrying, but with the marriage license comes benefits, such as me regaining residency in that state for tuition purposes and us not having to claim our parents’ income on financial aid applications (very important since neither of us received any parental support). Mundane reasons like that prompted us to go forward with our plans, as unromantic as that is.

Marriage is an economic institution above and beyond all else. Or at least it has been historically and remains so for plenty of people. Marrying solely for the sake of love seems to be an event reserved primarily for those with access to an abundance of resources. I can’t speak for others obviously, but only one couple in my direct lineage that I’m aware of had that luxury (the woman that my family member married came from a well-to-do family).

As a female, particularly from a financially-stressed family, there can be tremendous pressure to find a man that can help provide for your needs. Sometimes I wonder why there isn’t more encouragement for young women to lean on one another as friends and create a cooperative of sorts rather than enter into a commitment of this magnitude, but then I don’t suppose that would serve the patriarchy very well.

What I had been taught back then was that a man was necessary in order to improve your lot in life, even if the situation proved temporary. Once married (in respect to viewing it through an economic lens) you begin to see how it breaks down into using sex to barter and convince, and sometimes you learn that sex can also be used against you, as in the case of extramarital affairs and a sense of entitlement to unrestricted access on the part of your mate. If you can carry that economic lens over into the dating realm after leaving the marriage, it’s a short leap from realizing that the services you provided to your husband are transferable and can lead to income. Sound cold? Well, that’s the over-simplified version, but it’s honest.

As for the husbands of others, they too have discovered that visiting prostitutes is a convenient way to circumvent any sexual bartering their wives may employ, in effect reducing the power their wives wield in the relationship by remaining sexually satiated by another source. That too is cold, IMO, but no less real. This is an issue a few of my clients discussed openly during our time together, leaving little room to doubt that they knew exactly what they were doing and how it undermined their wives’ efforts to exert control.

Marriage also relates to prostitution in that women are oftentimes driven to this line of work after being abandoned by their husbands, especially when he was the sole breadwinner and she lacks a work history or any useful job skills. Many, if not most, of the escorts I knew had been married, and subsequently divorced, and many have children to support. When men refuse to pay child support on a regular basis, women have to rely on other means to bring in income. Some women whom I met lost the support of their family due to them aligning on the side of the husband, leaving her to fend for her children and herself on her own. Others don’t have family to speak of or turn to. Many of us were left with the bulk of the mutually-accumulated debt when our husbands decided to move on. Listing the debts in the divorce decree does little in terms of collecting on that debt unless you have the funds to track him down and sue him in civil court (as I understood it anyway). But then too, some of us couldn’t afford to hire attorneys and instead relied on paralegal services where we completed the paperwork ourselves and were responsible for pushing the divorce documents through the required channels. It saves money but also makes the entire divorce procedure that much more confusing.

In my case, my ex was impossible to track down and serve, not that he ever agreed to sign the documents, preferring instead to tie up the process with motions for continuation in an effort to delay the divorce in hopes of making it more expensive for the one footing the entire bill. Thankfully the judge saw through this ruse and granted the divorce without him having to be present.

The bitterness born out of dealing with this bullshit is enough to make any woman want to swear off men, if only for a few years. But when pressed financially, dealing with men may be the only real option available. The question then becomes how to go about it so that you’re not stuck back in the same damn situation you just escaped. Prostitution made better sense than marriage after all of that.

But lots of women get divorced and not all turn to prostitution. Other forms of conditioning tend to be involved with influencing women, making prostitution more tolerable, or even exciting, than it otherwise might be. I’ll discuss my thoughts on all of that at a later date.

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The Repeated Disappearance of Feminism Throughout History

Along with Marilyn Frye’s book, I’m also now reading Dale Spender’s “Women of Ideas & What Men Have Done To Them” in an attempt to gain a better understanding of the history of feminist literature and activism. So far I’ve been introduced to bits of writing from women such as Mary Astell, Aphra Behn, Mary Wollstonecraft, Lady Mary Wortley Montagu, Mary Pix, Mary de la Riviere Manley, Fanny Burney, Abigail Adams, Madame Roland, Olympe de Gouges, and Catherine Macauley, most of whom I’d never heard of before. And I’ve only just begun reading this book.

It’s of particular interest to learn that the writings of these women had all but disappeared, until being rediscovered by the modern women’s movement, and that this is not by accident. Hence why it is said that the feminist movement essentially has to remake itself every 50 years or so without the benefit of the writings and influence of our foremothers.

*sigh* Living and learning…

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Why Prostitution Made Sense (Part One)

People sometimes ask me why it is that I chose to become involved with prostitution on the escort level. Well, let’s consider what constitutes freedom to choose first off.

In my situation, at 21 years old I found myself separated from my husband (married at age 18 ) and up in the Midwest looking for work after experiencing economic hardships living in the Deep South. After alternating between living with a friend and in my truck, a family member invited my husband and I (though we were in the process of separating) to come stay for a while. My husband lasted a month before returning to our home state, leaving me to my own devices in the Midwest (more on him later though). The man I was invited to move in with was my ex-stepfather, a man whom I had never been on good terms with and was for the first time attempting to establish a decent relationship with now that my mother was out of the picture (another topic for another time). Considering we had lived apart for almost a decade and had never truly known one another in a positive light, the living situation was tense and uncomfortable, to say the least. However, my stepfather’s acknowledgment during that period of wrongdoings in the past, when I was just a child, creates hesitation in me now to explain the true nature of our relationship. He has tried, in his own way, to apologize and in some ways make up for our past problems, and while forgiveness is difficult to dole out, I was desperate at that juncture and agreed to take up his offer of a place to stay.

During those months, between October and May, I held full-time employment, but as is the situation for lots of people these days, was still unable to cover all of my bills. I could pay for the truck (that my husband had insisted on us buying) and the insurance and whatnot, but did not have enough left over to even consider moving out and paying rent and utilities elsewhere. The truck, unfortunately, was upside-down in value, due to the customary decline in value and also damaged from an accident that hadn’t been repaired (no $500 for the deductible), so trading it in or selling it wasn’t an option. Allowing it to be repossessed left me with no vehicle, and therefore no way to get to work. C’est la vie…

After months of battling internally with the realization that if I took a second job, I’d likely still be unable to cover all of the bills (since these positions were only paying $7.50-$8/hr.) and would hinder my chances of getting back in school (after having already completed 1.5 years approximately). Schooling was my best chance for upward mobility, and the best shot any woman has at relieving herself from financial dependence on a man, so I was careful to explore all available options to ensure they wouldn’t create further setbacks.

Somewhere throughout this time period, I stumbled across the idea of “dating” for a living. How I arrived at this option isn’t clear to me even now, except to suggest that it’s an option that lurks in the back of the mind of any woman facing financial peril. So, I picked up a copy of the book “Working: My Life As a Prostitute” by Dolores French in order to explore the realm of prostitution by the pen of a woman that openly embraces her involvement with this profession. And I supplemented this learning with a copy of “Prostitution: On Whores, Hustlers, and Johns” by James Elias, Vern L. Bullough, Veronica Elias, and Gwen Brewer, while also scouring the internet for information on how one goes about it. Mostly I came across sites of escorts living in southern California and Texas, many of whom charge quite a large amount and are truly gorgeous, and it was difficult to see myself as comparable. They gave the appearance of being new-age courtesans, a rank I didn’t feel was realistic to aspire to. Regardless, I spent time looking over their sites, paying attention to how they worded their services so as to avoid admitting any illegal activities. But again, this didn’t answer the question as to how a person goes about becoming involved in the first place. There didn’t appear, during my initial searches, to be an online escort presence in the Midwest.

After two months of reading the books and sites, all the while continuing to work for an employer that I despised (damn, she was difficult to please) and living with my ex-stepfather, I brought my idea to others. Why? Well, because I take everything back to my people, to put it plainly. The risk of judgment aside, I knew that certain family members and friends could appreciate the situation I found myself in and would likely give me objective feedback. (I know, crazy thought, right?) After consulting with my grandma and ex-stepdad on my plans, and receiving very different albeit relatively supportive feedback (to be discussed another time), I felt confident enough to go forward with exploring this option. I had to tell him because I was staying under his roof, and I told my grandma because she is my bestfriend, and neither put up much of an argument to the contrary. How odd, I think now.

Anyway, so not knowing how to begin and being afraid to make the leap, for obvious reasons (threats of violence, concerns about being exposed to drug pushers and users, etc.), I procrastinated for a week or more until one night, with a very heavy heart that most can’t imagine unless in that situation, I went out to a small tavern where I knew no one, determined to make enough money to cover my phone bill (the phone must stay on if you’re to find and keep a job these days).  I walked right up to the best-dressed man in the place, which means he was wearing a sweater that wasn’t tattered, sat next to him, and later accompanied him to his home, all without mentioning my motivation. That is, until I reached his apartment and he was trying to kiss and grab at me and I just blurted it out and winced, waiting for a negative reaction. Lucky for me, aside from being a professor at a local university, this man was no stranger to seeing “bar gals”, mostly Mexican women that didn’t/couldn’t ask for much in terms of fees. We then set in to haggling, me starting at around $75 and him at $40, with us meeting in the middle at $60 for a 20-minute romp and 2-hour conversation that followed. During that conversation is when he suggested that I instead try my luck on run-of-the-mill dating sites, like yahoo personals, with a slightly suggestive ad to lure in prospective clients. And this is how it all began.

Within a month, I had designed my own site and discovered a few sites in the Midwestern escort link. After six months, I knew most of the major sites to advertise on and was earning a lot more than was ever originally expected. A year in, I was fairly established and on my way to creating a solid reputation while enjoying my work for the most part. Then five years went by and now here I stand, semi-retired, deciding where to go from here.

So, while in the end I wound up on a better rung of the ladder (if you can call it that – I earned less than many other escorts because I preferred to see fewer clients), I started at a sleezy bar as a 21-year-old girl with little idea of what was to come. Thanks to internet access, coupled with my desire to teach myself web design, I was able to reach a larger market with time. With greater exposure along with entry in the “circles” (sites, forums, private online groups), I was able to become more discerning as time went on, a luxury not afforded to the vast majority of prostitutes. I have no disillusions about my experience being rather atypical in the grand scheme of things, though regardless of where we may fall along the ladder (hierarchy of prostitution), the services provided and subsequent treatment by society remain similar.

Some ask, how does a woman come to consider prostitution a viable option? To which I answer: by being married first. Few women want to hear this, but the reality as I saw it at that time was I could be dependent on one man (as I was with my husband since he earned 2/3 of our income) or spread my dependence out to many, providing myself more freedom by not being attached to any one in particular, and thereby being allowed to live my life as I saw fit.

Great theory, and it worked for a good while, but then the other realities catch up with you, and it’s not uncommon for a woman to grow dependent on the industry in such a way that it’s very difficult to leave. Not simply because it’s “easy money” (that’s debatable in and of itself), but because the regular job market is extremely competitive and wages from only one income is becoming more and more tough for a person to sustain him/herself on, if not downright impossible in many cases, particularly for the uneducated. Women with children (as is the majority of other prostitutes I knew) are in an especially troubling situation, and even when they are able to secure a good job, moonlighting is generally required to bridge the economic gap.

But how does that relate with marriage? Well, I’ll have to tackle that topic another night. I will say that marriage can in some cases serve to condition you, though in my case it did more to set fire under my ass, refusing to put all of my eggs in one basket ever again, so to speak.

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Family & Friends

I can’t begin to explain to my friends and family what’s going on inside me right now, but it’s been coming for a long time and they’ve known about it.  It’s been my nature from day one to push boundaries and live out loud, so it’s no real secret to those closest to me.  And now I’m not stifled anymore and can share my own stories and opinions that have been sitting on the sidelines up ’til now.  Might not sound like much to others but it’s novel to me.  lol

Most of my friends are men, some of whom aren’t the best to discuss these sorts of thing with, which left me longing for a connection with other women that has intensified over time.

My grandma and I share a close bond though we’ve chosen very different paths in life, with her hesitant to support many of my decisions and lifestyles, fearing for my safety and well-being.  And my soul.  I respect her more than anyone, but we differ on some things, particularly: She’s not one to rock the boat and I am.  She’s loving and wonderful, but our conversations are limited in scope when it comes to feminism and what that means.

As for my galpals…well, we don’t see eye to eye on social issues, mainly because they’re not currently interested in finding out about it.  But that’s them.  Occasionally I recommend a book or mention something that’s eating at me, but we’re from different places and it’s difficult to relate with one another’s life experiences.  I have maybe 2-3 true female friends, one I’ve known almost 17 years, and then a handful of galpals.  None of the escorts and I keep in contact these days.  Out of these women, none of them have taken an active interest in learning about feminism, at least that I’m aware.

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Whores vs. Daughters

Quoted from the Rage Against the Man-chine blog:

Men are just as affected by our bizarre cultural expectations and prescriptions for female sexuality as women are. Two millenniums’ worth of Judeo-Christian bullshit about the dual nature of woman has left some strange legacies behind. We’re stuck in a strange tornado of expectations; we’ve all absorbed the message that a “good” woman is chaste, demure, and pure, but men still want to have sex with women. That leads to some serious cognitive dissonance. Natural desires + repressive expectations = hostility and fear about those desires, which gets misplaced onto the object of those desires. So women who do what they are expected to are prized but also denigrated as prudes, and those who don’t are prized as objects of desire but also reviled and devalued for their transgressions. If men were able to identify with women as human beings with complex desires and motivations like themselves, it wouldn’t be possible for this dichotomy to continue. It wouldn’t be possible for women to be divided into the two rigid categories of whore or wife material.

I find this part of her posting particularly interesting, and true. Now, porn aside (since that’s not my arena), prostitution/escorting can be described in the same way.

I’ve oftentimes wondered why it is that I apparently don’t have what it takes to be a wife, but am instead relegated to the category of whore indefinitely. What is it about the wives that is so enchanting and wonderful that they are given higher status, yet at the same time, the male clients/husbands continue to see girls like me? Why would a man want both “types” of women in his life, and why should he feel entitled to have just that? If the wife is prized for being prudent and relatively chaste, then why continue to punish her by sleeping with other women? If she’s behaving in a way that truly pleases her husband, why isn’t he grateful enough to remain dedicated and faithful to her?

Yes, I do know the answer to these questions, but I have to wonder if most men do as well. Do they comprehend how self-serving this dichotomy truly is? Do they stop to think about what would happen if they impregnated another woman or contracted an STD to bring home unwittingly to their partners?

Perhaps what should really be discussed here isn’t a comparison between the wives and whores but instead their daughters versus whores, since we’re usually in the same age category, IME. Many of my clients had daughters very near my age, give or take a couple of years, and I have to wonder what is it about her, if anything, that places her at a higher social status where she receives protection from the very reality her father brings to me? The men tell me about how wonderful, smart, and attractive their daughters are and how proud they are of them, and I can’t help but experience a pang of jealousy. Why? Well, I guess because it’s a foreign concept to me, the idea of being offered that sort of protection from the elements (namely, older men). I assume it’s for no other reason than the fact that she “belongs” to him is why she receives this special treatment, where as I’m of no blood relation and thereby left to my own defenses.

It has always struck me as odd that so many men desire women the age of their daughters. From my experience, many of the men coming into the adult industry in search of a prostitute the first time (unless they are military-affiliated) are usually in their mid to late 30s. The vast majority of my clients ranged from age 40-60, with daughters generally 18-30 years of age. The women they choose to see tends to correspond with this age group and I’ve paused many times to wonder why. Something sinister certainly appears to be taking place beneath the surface of some of these men. Are most just able to separate themselves and their family members from our little sexual escapades? I’d say not since so many felt the need to bring their family members up during our meetings. If the last thing you want is to draw a correlation between your own 23 year old daughter and your 24 year old escort, then why would you mention your daughter to your escort? Why would you tell me about your daughter’s upcoming wedding to a man you like a good bit, or mention where your daughter attends college?

Now, if you ask me, it smacks of arrogance to even be mentioning your kids in that setting. Is it for no other reason but to further prove that you can do and say whatever you wish without any concern for possible ramifications? Some would say it’s because we create a “safe space” where they can share who they are and open up, but that doesn’t add up. Toward the end, while burning out on the industry, I would occasionally remind those clients whom I knew well that I am indeed a young woman, every bit as vulnerable as their own daughters. I regularly spoke of my schooling and life ambitions, and a few knew that I came from a fairly rough background. And yet, these reminders were often met with silence or attempts to smooth me over and convince me (and perhaps themselves) that I was actually far more mature than my biological age suggested. But what does that mean?? That I cease to be young and vulnerable because I have lived this life and have been forced to grow up more quickly? Are they truly able to separate me (and others like me) from their own daughters, seeing one group as deserving of husbands to care for them and the other as playmates that don’t get to participate in the romantic realm of dating and marriage? I don’t understand.

If one is young and the other is young, it would seem they would both deserve to be afforded the same treatment and concern. Why is one protected and sheltered while the other is used for sex? I am somebody’s daughter too, ya know.

Eh… these are questions I know the answers to but hate to face. It sucks beyond words to be placed in the “others” box where despite our similarities, it is deemed acceptable that people like me be treated as so. Does everyone need an “other” to use as a comparison tool to judge themselves? Does the daughter cease to be considered pure and wholesome when there’s no whore of the same age to compare her to?

Just some useless rambling that serves no real purpose. It’s time to head to class.

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Thanks to a Good Friend

Tonight, I’m all mixed up. Not that that’s unusual. There are no clear answers or straight paths or black and white explanations, none that make sense anyway.

In my effort to leave the escort industry, I find myself at the mercy of men in other ways. Sex remains expected just about any direction I turn, but tonight I received a new offer. A merciful one. An ex-client from years back and platonic friend for over 2 years now has offered to help me out a little financially until I get my degree completed, which is more than I could have asked for. Beyond this, he borrowed my copy of “The Gender Knot” by: Allan G. Johnson and is doing his best to understand how things are in our society. While I’m eternally grateful for the help, and it couldn’t have come at a better time, it’s extremely humbling to accept it. But that’s not necessarily all bad either…

This weekend I was faced with a dilemma. After leaving my clients (and losing one), I’ve returned to looking for work of any kind to close the financial gap. In recent months, I started a small business of my own tending to people in another way, which is wonderful though slow-growing since this business tends to rely heavily on word-of-mouth referrals. This business venture currently only covers approximately 1/3 of the bills, leaving me seeking a 2nd and possibly 3rd job working nights and evenings to bridge the gap. A friend of a friend met with me last night and we discussed our financial situations, resulting in him asking me to move in with the agreement that I would pay less rent than I am at my apartment. It became apparent during hours of conversation (and sex) that this is really no different than what I’m trying to leave. Oh sure, he seems like a “nice” man, a needy man who wants to be taken care of by a woman, the kind of man that comes with fewer strings attached than most others because he so desperately wants to feel needed. As do I. But I don’t desire to fill the slot of “someone” as in “I just want someone here to spend time with.”

With the sex attached to the deal, I wonder why I’d be required to pay rent at all. Sound selfish? Well, here’s the way it works. I went into escorting originally after my husband and I separated with obvious financial need but also no desire to be tied to one man and feel dependent once again. Escorting allowed me the freedom to move about as I pleased, without asking a man (MY man) for permission. It gave me an opportunity to spend a few nights a month with a variety of men and then come home to my own place, my own rules, my own agenda and schedule. I could paint all night and put off washing dishes and no one was there to bitch and moan. That was such a fantastic and novel concept at the time. I could shop, dine out, travel, and basically entertain myself as I saw fit, which was something so foreign to me back then.

And then in 2003 in walked a man, a wannabe pimp, that turned my life upside down right when I was just starting to have the time of my life. That’s neither here nor there in tonight’s story, but it served to remind me then as it does now how precious my independence really is.

So this weekend I met this man and listened to his offer. A stranger, offering a roof for a lower cost than I’m paying now, but the kicker is I have to share his bed, his life. Monogamy without love or true attachment. I would only be about $400 better off as a result, but upon hearing the offer and not having anything else on the table or a short-term plan to gain financial stability, I reluctantly accepted. Uncomfortable is one way to describe it, but hey, the bills have to be paid right?

My bills remain high from a lifestyle I was living and recently left, and you can’t just trade that car in or break that lease. These expenses remain whether you’re working or not. And they’re nothing major really, just insurance, utilities, car, phone, rent, credit cards, and medical bills (no health insurance obviously). They don’t seem like much, until you add them all up and realize it’s a mountain of debt, some left over from my marriage, much of which I don’t realistically expect to be able to pay off anytime soon. Lots of us struggle with this sort of thing, but then again, most people I know have family and roommates and they’ve lived here forever and know people who help them to get into cozier positions than, say, working as a grocery store clerk for $7.50/hr. That’s not a living wage, but that’s the wage I face, time and time again. The most I’ve earned outside of escorting is $9/hr. working for someone else. On that wage, you have to work yourself to the bone just to have anything reasonable, especially a decent, reliable automobile. And that wage is the exception, not the rule. Most places I find pay less.

But with the clients, I could work a few nights a month and cover it all, with cash left over to send home to my family. I could take care of myself and feel a sense of pride because whether I was making my living “on my back” as some so crudely put it, I wasn’t taking handouts or relying on government assistance. I had freedom, more freedom than I have experienced before. No man there to take the cash and blow it at a strip club or on alcohol. No man there to trade the money to another woman for sex and drugs. No man there at all.

And then I got burnt and wound up trying to get out of the adult industry. It’s taken me over a year to finally be able to sever ties, and I’m conflicted over burning this bridge because it is the one thing I know, the one job I’m really good at. To fuck someone is simple, but to convincingly provide “ego support” is something entirely else, which I happened to do well. And what if trouble strikes? I’m keenly aware that one car accident, one bad fall resulting in a broken bone, one bad bout of sickness, could financially ruin me and send me right back into the arms of my clients. How could it not? The credit cards are maxed, my family is asking me for financial help, and there’s very little left to sell in terms of anything of value. Does a person every truly get away from this lifestyle? Is anyone truly above it? I mean, any of us could find ourselves in a tight place facing repossession and homelessness. How low could most women go before turning their attention to the most obvious source of income? It doesn’t matter who you are or what you look like, someone is always willing to pay.

But anyway, I digress…

This weekend’s offer still sits on the table. An offer from a stranger that guarantees a roof over my head but exacts a price, both monetarily and intimately. And initially I accepted the offer, despite knowing that it put me in a worse bind than the sex industry had. This screwed with my head, so I called the friend, the ex-client from long ago, and he stepped up with a counter-offer: If I stay put and continue living alone and working toward finishing my degree, he’ll provide some of my monthly income to keep me afloat. So instead of needing to get two more jobs, I’ll only have to get one more. He’s helped me in the past and I know him well. He doesn’t ask for anything in return. No sex expected. He just wants to see me get out of this vicious cycle I find myself in, and for that I am extremely grateful. A bit embarrassed, but thankful that I don’t have to give myself over to yet another man in order to provide care for myself.

I ask myself, isn’t it the same thing in reverse, to be dependent on one instead of the other? Well, people do depend on one another. There’s no denying that. We do need one another, especially during the down times. I’d be a fool to continue to tell myself that it’s all about 100% independence because that’s a sure-fire way to wind up alone and isolated. The degree of independence in the beginning was wonderful to experience and I’ll never forget the lessons it taught me, but interdependence means so much more. As of right now, I’m dependent on others to a degree, but it isn’t all bad if you find somebody decent to lean on. While it frustrates me to have to ask for anything, that’s just my pride fucking with me. The truth is you’ll never get through this life on your own, and you do yourself a disservice in attempting to do so.

What strikes me the most though is that it’s an ex-client helping me out. What people don’t care to discuss much is the positive side to the industry, the little-known truths about how the industry can benefit a woman, at least from time to time. I’ve met some truly good-hearted people, both male and female, through escorting. Surprised? I know I was. When I first came in, I expected prostitution to be like something you see in the movies, all raunchy and wrong, but I discovered that clients come in all types, as do escorts. There are the really bad people you try to avoid, the vast majority of folks that fall somewhere in the middle, and the occasional lost soul that finds its way into our industry looking for acceptance or at least something potentially more meaningful than just ordinary bar sex. Of the latter group, I’ve managed to pull a couple of single men out to become platonic friends and they have literally proven to be lifesavers (or in the very least least life-improvers).

One is the man that sat by and listened to me cry for countless hours while trying to put my life back together after “Mr. Wannabe Pimp” swept through and destroyed everything with meaning. This client has stayed beside me for over two years now without laying an inappropriate finger on me while providing guidance and allowing me to vent my frustrations. He has grown to become a mentor of sorts and I can now comfortably state that he has won my trust and respect.

The other is my friend here in town that came to my rescue tonight. He too has listened to me vent my frustrations with the industry and been the one to take my 2am calls. It’s been over two years now since we discontinued our provider/client relationship and he hasn’t laid a hand on me since that day. He just sits and listens, which I appreciate so much. He is very sensitive and quiet, and takes on a role within his family as a caregiver. He was the one to rush over here at 5am one morning to carry me to the emergency room when I experienced an asthmatic episode, and in the past he’s helped by making sure my animals never went without.

Why did he become a client? I can reassure anyone out there that it was NOT because he enjoyed the idea of exploiting women. He was simply single, lonely, middle-aged with money to burn and no one to spend it on. But that doesn’t mean he isn’t still part of and benefiting from our patriarchal social system. In realizing that, he’s undertaken learning about feminism in order to better grasp what privilege it is that he’s granted, which I appreciate so much. It shows respect to me, and perhaps more importantly, it demonstrates that there are men out there who have the ability to treat women as equals, who do their part in making things better between the genders, one person at a time.

The other ex-client is also considering reading Allan Johnson’s book. Both ex-clients have ceased seeing providers as of a year or more ago. That’s progress, at least in my opinion. Two people trying to make some changes beginning with viewing their escort as a human being and later on as a friend. Yeah, I consider that some measure of progress.

I am glad that I can remain in my home with my pets and my rules (or lack thereof). It’s humbling to accept the help, but it certainly beats the alternative.  Anyway, thanks!

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Art – 2004

butt14_bw

This is one of my art pieces from 2004, and that’s my body (tinkered with using Photoshop).

Just something I felt like sharing… ;-)

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Beginning a New Chapter

In closing the chapter of my life as an escort and coming to terms with where I am now, it’s become of pressing importance to focus my attention on the literature to help make sense of it all. This is a time of transition in all areas of my life following years of confusion and anger, and it’s welcomed with open arms. I finally am connecting the dots, so to speak, and can better understand my conflicted feelings relating to all men in my life, from grandpa to buddies to my ex-husband.

This is a better place to be. Emotionally. Mentally. Personally. I understood more than I wanted to for so long yet couldn’t carry it to its logical (and real) conclusion until just recently, and while on one hand it’s heart-breaking to acknowledge the reality for what it is, it’s also a relief to know I’m not losing my mind. lol That sounds bad, but it’s so true. For a bit of time there I was seriously questioning my handle on reality, knowing that my anger toward men (as a category and certain individuals) felt justified but not being able to express it in a productive manner that could bring about positive change. My understanding of feminist theory was rudimentary, being exposed to liberal feminism far more often than to the radical feminism that speaks to me now.

This marks a time to step out completely and seek out others with knowledge and information to share. These days it’s about taking the time to develop a better understanding of who I am as a person and what I stand for and value, and coming to terms with what I’ve observed and learned thus far. The next step will be deciding where to go from here.

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The Gender Knot

Just finished reading “The Gender Knot: Unraveling Our Patriarchal Legacy” by: Allan G. Johnson. An excellent book! Men may appreciate it especially coming from a male perspective that is direct without coming off antagonistic. I certainly have recommended this book to a few of my friends, including my stepdad (and he just might read it). A review that I value from Hugo Schwyzer is what led me to place this book at the top of my reading list.

The other book I started recently is “The Politics of Reality: Essays in Feminist Theory” by: Marilyn Frye.

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